Khap democracy and Vote Democracy – a comparison

In continuation with my previous post, my random thoughts on the concept of democracy.  Particularly on the comparative analysis of both, where i feel, the traditional system of panchayat is far more people oriented than the vote based modern one.

Modern Vote based democracy:

In the modern western concept of democracy, the centralised party system is followed, where the party chooses candidates for each constituency, and people has to just offer their vote in support of their favorite party candidate.  The candidate with majority of votes is selected as winner, and given the power.  Here, at the worst case scenario (as in case of Bush), 49% of people’s vote had failed, and succumbed to 51% of the people.  Thus we can say, this concept of western democracy does not represent the whole population, but only half of the population.  The winning half, dominates and dictates the losing half.  In india, this is even worse.  THe candidate need not even get 50% votes.  But only more votes than other candidates.  So if there are 10 candidates contesting and votes are equally split, its enough the winning candidate has to get 12-15% of the votes to win.

Most modern democracy is totalatarian, although based on law and constitution.  which means, once a ruler is chosen, he is given with full powers to pursue with.  Since most countries have party based system, if the party gets the absolute majority, then it cannot be dislodged for the full term.  Since all MPs are bound by party diktats, they have no other option but to support their party high command.

And being totalatarian, the laws are enacted to make people subservient to the state.  Thus laws of modern democracy are more of dictating rather than regulating. They consider every individual as subject to state’s laws, which they need to abide. They go by textual laws and NOT by dynamics of human conscience.  Even now, we are facing lot of situations, where a judge has to suppress his conflicting conscience to abide by the law.

Modern democracy does not recognize people groups or communities.  It only recognizes individual votes.  And in one perspective it has led to acute racism and groupism, particularly in eastern countries, where diverse communities live in.   The people of these communities, instead of voting by individual decision, suddenly realises the cumulative power of their votes.  This leads to group voting, bloc voting, which further deteriorates the situation.  In india, we are facing caste based bloc voting, and religion based bloc voting, as major problems.

In western countries, due to influx of migrants (ethnic, cultural and religious), they are slowly witnessing the impacts of bloc voting, and how it handicaps the politicians.  Particularly, the acute polarisation is b/w Christian and muslim populations.  In netherlands, the muslim groups openly issues fatwa, death calls, and even execute the opponents, inspite of they being minority.

Another issue is that even in parliament, the decision of the government is based on majority vote of parliamentarians, and NOT by any consensus.  This leads to corporate lobbying, unleashing the money power to buy legislators, to manipulate government decisions.

Democracy in Traditional Khap Institution:

Each khap consist of 84 villages, and each village has a pachayat leader.  The panchayat leader is chosen NOT by individual votes, but by a council of prominent and successful men in that village, who often oversee the village affairs.  These panchayat leader, then choses the khap leader.  These khap leaders call for the assembly of sarva khap, which consists of khap area of a larger province.

A typical sarva khap in india covers Haryana, Rajasthan, parts of uttar pradesh, and parts of punjab.

The democracy of a khap institution exists right from village level.  Any villager can call for the village pachayat, if he has an issue.  The panchayat leader has to attend the panchayat, and atleast one person from each family has to participate in the discussion.  The issue is debated with Open Mind, without locking to any fixed dogmas or laws.  Inputs from all the villagers is taken in to account.  As the debate proceeds, different solutions emerge out of the villagers.  and the most optimal solution takes precedence, when more people start accepting and agreeing to it.  In the end, the debate leads to few most accepted solutions from the group, which is placed before the panchayat leader for final analysis and judgement.

Depending on the type of issue, the feedback of the accused and the accuser is taken in to account.  For example, if the issue is about partition of asset or land, then both contenders are asked about their acceptance of the proposed solution.  If any one of the contenting parties decline, then debate is continued further, with some kind of convincing and adjustments happening.  And finally, if the villagers are able to convince them of the solution, the panchayat leader finalises and issues it as his judgement before the people.  If the parties are still NOT convinced and does not accept the judgement, they can take their case to the khap level for further discussion of involve some other leaders for mediation.

But in case of any crimes, like murder or theft, the accused is provided with evidences collected from the villagers on the spot.  Since the trial happens before the public, the accused in most cases has no other option to accept his crime.  In that case, the panchayat leader gives his judgment on the type of punishment given to the accused.

But whatever the case is, extensive debate is carried out transparently, openly and instantly involving the entire village (as one person from each family has to attend), and the final judgement is issued based on mutual consensus of the entire villagers.

Why KHAP setup has received wide support from the people is that they provide quick and mutually accepted justice to the people.  For example, a typical property dispute taken to courts will take the entire life time of the people.  But Khap leaders mediate and solve it even within days or weeks.  And the justice comes almost free.

A brief comparative analysis of Khap democracy with modern one:

  • In khap panchayat, the democracy exists in day to day life.  People participate in the entire process at the panchayat level.  And no panchayat is conducted without the villagers participation.  However, in modern democracy, the role of people starts and ends with just one vote.  After that, they dont have control over anything happening at the political or social level.
  • There is no compartmentalization in the traditional khap panchayats.  ie, they dont approach issues categorically.  There is no pre-defined agenda nor pre-defined official notions.  Every issue taken to panchayat is placed before public discussion, and the optimal solution evolved based on the nature of the issue.  But in modern democracy, there is compartmentalization of legislative, judiciary, and every one has to act according to pre-defined constitution.  The judiciary is confined within enacted law, and has to function as dictated by the law,  and NOT by circumstances and nature of the case.  There is no free-will nor conscience based decision taken in the judiciary.  The law becames dictating entity instead of being a guiding and regulating one.
  • There is no authority in khap panchayats.  People’s opinions are given high importance, because, the panchayat leader’s position is by virtue of people’s acceptance, rather than an appointed post (as we have in modern psuedo panchayats).  When a panchayat leader loses people’s confidence, people abandon him.  When people dont turn for the panchayat meetings, he ceases to be a leader.   However in modern democracy, everything is authoritarian.  The magistrate is appointed, the judges are appointed, the local officials are appointed.  Everything is done by authority.  ie, when order comes from above, it has to be implemented, no matter whether the people likes or not.  For example, in khap panchayat, if people loses confidence in the panchayat leader, they have the freedom to go to another leader for issues, or can choose new ones.  But in modern judiciary, the judges are fixed, and even if people loses confidence in a judge, they have no other option but take their case to him.
  • Khap panchayats are based on mutual consensus.  That doesnt mean there is no debate.  The decision by majority are explained to those who oppose and their opinion sought.  The entire discussion is purpose oriented.  In modern democracy, the decision is based on majority.  ie, an authority places a proposal and seeks for majority support.  So the consensus is not even sought at any where.
  • Khap panchayats are based on community and social capital.  They could function only within a strong social network, as they are informal but traditional institution.  However, modern democracy could function only within an individualised societies.  Because, their fundamental principle is based on voting by individual decision.  Hence, modern democracy fails in strong socially connected societies, because it would lead to bloc voting.
  • And finally, khap panchayat courts are free for all without any cost and deliver speedy judgement by utilising its social networks.  Modern western based democracy is nothing but a big corporate enterprise owning a country, and everything has to be transacted only monetarily.  When people go to courts, they have to pay fees.  For healthcare, they have to pay fees.  Thus it leads to money power enslaving the society and that is what happening now.
Good Night. have sweet sunday
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12 Responses to Khap democracy and Vote Democracy – a comparison

  1. Incognito says:

    Excellent article.

    >>>“The magistrate is appointed, the judges are appointed, the local officials are appointed.

    Even the PM is appointed!

    Part of a comment posted on another blog-
    “Since legislature is more or less reserved for certain people by birth- nothwithstanding the great label of ‘democracy’ we attach to ourselves, and since khap panchayat is more or less a collective of local people who decide on matters affecting their community in a consensual manner, there may be more chance of getting proper justice done at khap panchayats than at the ‘legislature’ or even the ‘judiciary’ of this country!

    While some sections of people- whom Maulavis lead, put complete faith in a 7th century arabic text said to be from ‘god’ and in the wisdom of the Maulavi to draw justice from that book, some others who call themselves ‘liberals’ and ‘modern’ put such faith in ‘law’ books inspired by colonialists and in the wisdom of people ‘educated’ by the ‘education’ system established by same colonialists in drawing justice from it. These ‘modern’ ‘liberals’ also put faith in the institution of legislature, which is mostly run by family retainers of one party or other.

    It is always a mystery why such ‘educated’ ‘liberals’ desist from putting any such faith in their own local community, why they venture to condemn people who take the responsibility of finding justice through mutual discussions at local levels- not depending upon any word from god, any self-appointed spokesperson of god, any colonial age book, any institution populated by mostly corrupt children of corrupt parents or on such ‘educated’ corrupt person sitting in far off Delhi or state capital where there is a division bench.

    Are these ‘liberals’ so much brainwashed by the ‘education’ system and deprived of all self-confidence, that they are afraid of shouldering responsibility of deciding matters affecting their community among themselves, and instead seek to offload that to somebody who is perhaps more brainwashed than them ?

    The british centralised all power in their greedy hands and deprived the natives of power at local levels. But the brutish left the country long back. Why are the ‘liberals’ still following the brutish practices ?

    The colonials endeavoured to turn natives into sudras through typical deracinating education system, treating them as children, making them consider themslves as such and the colonialists as just, disciplining parents; making them look upto somebody ‘higher up’- some god or its spokesperson or some book, but not into themselves, which derives from christian theology that considers people as sheep to be led by a shepherd in ‘heaven’.

    While bharatiya samskriti told people tat tawam asi, ‘that you are’, colonial education told people that they are ‘evolving’ ‘animals’ who should always look upto their western masters or some west inspired text for guidance.

    bharatiyas needs to stop remaining in sudra level, and venture into kshatriya level of taking responsibility on their own shoulders, to seek and discern righteousness by themselves rather than seeking to look it up in any book, to depend on themselves, individually and collectively, for establishing righteousness rather than on some bunch of crooks and their retainers, sitting far away; to look for guidance, if at all, in our own samskriti and parampara, which have inspiring role models like Sri Rama, Raja Harischandra, Adi Shankaracharya, Shivaji and so on, who ventured to uphold dharma even at personal cost.

    dhanyavaad

  2. Pingback: khap « Comments

  3. P Rao says:

    OK, you gave us an introduction to how great the Khap panchayat is, how about telling us what the disadvantages are? One always should look at both sides of an issue to judge fairly right? Tell us how Khap panchayats actually function, whether money and caste, religion etc. can be an issue and whether the common conservatism of the villagers can be suffocating to at least some individuals?

    I don’t disagree with what you’re saying and I certainly don’t think that the kind of democracy that India has is ideal. But I see the problem a little differently and that is that Indians, in the most part, lack the literacy and civic sense to make any system work its best. That is the main problem that needs to be fixed. Only after that should a system be adopted that suits the cultural and political genius of the people.

    • senthil says:

      Thanks Rao.. As with any system, there are negatives in khap panchayats.. Money is the main thing that can corrupt khap panchayats.. but caste and religion are part of the khaps, but NOT everything.. Usually, the panchayats are lead by a particular caste in each region.. In the case of Khap, the jat community usually is in control of the caste..

      And i agree, that individuals who go against prevailing social notions can suffer at some of the panchayat decisions..

      /** But I see the problem a little differently and that is that Indians, in the most part, lack the literacy and civic sense to make any system work its best.
      **/

      Could you please explain, what do you mean by civic sense?

  4. ramya says:

    you say ” There is no pre-defined agenda nor pre-defined official notions”
    is caste not a “pre-defined official notions”?

    • senthil says:

      Thanks ramya.. Caste is a pre-agreed notion, rather than pre-defined one.. when we say “Pre-defined”, it should be defined by an individual with or witout consultation with others.. but when we say “Pre-Agreed”, it can be a mutual and consensual agreement..

      I am not concluding anything here.. but what i wanted to convey is that khap panchayats, there is no static centralised rules to blindly follow.. and hence they mostly rely on human intelligence, free will, and the debates will explore all corners of human conscience, without restricting it to any pre-defined rules..

      however, there will certain bounds within which the debate take place, like mutually agree customs and values, or a traditionally inherited one.. these are subject to changes to times as felt by the concerned community..

  5. Vinay says:

    Good analysis

  6. Karmasura says:

    What is the actual punishment, reward, etc. that Khap Panchayats dispense with and how does it compare with what is given by a judiciary dependent on constitution? In case of murder, theft, etc. would Khap Panchayats have their own jailing systems? Or would they dispense with something that can make the punished more productive?

    Also, I expect Khap Panchayats to have meagre resources as compared to a central police system in terms of doing investigations regarding a crime.

    • senthil says:

      @karmasura,

      There is no fixed punishment in khap councils.. it differs from place to place.. some of the punishments would be brutal, and NOT acceptable in modern times..

      For judiciary, they dont have any power to decide on punishment.. they just prescribe what is already defined..

      The need of the hour is that traditional systems should be recognized and regulated. On those days, the kings did it.. but today, no one is there..

  7. Senthil, I’m willing to discuss the benefits of the panchayat system and khaps. But when I hear khaps saying things like this:

    “Khaps are like gods. They can do no wrong. If you are with us and continue to show us in good light nothing can go wrong,” says Chaudhary Karan Singh.

    or this:

    “We will not compromise on traditions. We will either kill or get killed,” says Om Prakash Malik.

    or this

    “No one can stop such deaths. Not the Government or the Supreme Court. Even the military can not stop it,” says Choudhary Naresh Singh Tikait.

    Can you really blame me for looking at them and saying – “Screw you – you need to be neutralized?”. Here’s the video: http://ibnlive.in.com/news/khaps-defiant-say-honour-killings-will-continue/126456-3.html. All the leaders seem to be saying this…

    As a person who had never heard of khaps a year ago, this isn’t the best introduction to them!

  8. senthil says:

    Bhagwad,

    I saw the videos.. and it seems selectively edited and used.. the full text is needed to gauge the content..

    Fine.. for now i will take the video as it is..

    The problem is NOT with khaps alone.. But with the urbanites and mainly the government..

    Suppose, a major newspaper comes with an advertisement, saying that there is NO such thing called ethics or morality in life, and that any one including brothers and sisters in the same family can love and marry themselves.. and this advertisement is delivered to majority of people in the cities..

    What do you feel will happen?

    Next, if the same newspaper, arranges for the marriage of a real brother and sister, and then says its their individual right, and again advertises among people..

    Wont they be total outrage in the cities? Will delhi people simply watch all these and accept “Yes.. its their individual rights?” ..

    There will be total furore.. because something against a collective ethics is being violated here.. everyone would be agitated, because, they could NOT imagine such thing happening in their own family..

    And now ask them, what will you do, if their son and daughter get married to each other? Will the parents bless them? Even the most educated person will say “I will kill them”..

    Now what will the government do? Will it not enact more strict laws, close the newspaper and arrest the advertiser?

    When urban people protest, the government respects.. when the rural people protest, its looked down upon and attempts are made to suppress that..

    The problem is MORE with the mindset of the urban elites and their colonial government of india..

    I dont have any better explanation to present my case..

    I repeatedly say, that when brother-sister marriage happens, no community can accept.. Even the urbanits will prefer honour killing..

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