Few weeks back, i participated in a blog discussion on Building Bridges. Due to some obvious reasons, i was requested not to further comment in that post, and that i can post my views in my own blog. Although, i thought of not further participating in that discussion, i just want to complete my thoughts that was not expressed there..
About the post:
The summary of the posts is about removing hatred, and building bridges among people and communities. The author quotes various books and sources, and highlights hs point on how the entire community is made to be hated. And also, he prescribes some practical solutions on how to build bridges in simple ways, like establishing bonds with neighbours, caring for them, etc.
One of the key points the author highlights is that history is a great teacher, and we are poor students of it. And the discussion got heated up, when one of the commenter venkat, highlighted it and made his views..
And my post revolves around this single topic of “Learning from History”
My Comment on the post as a whole:
In general, the core point that the author highlights is noble, and that he insists on humanity, devoid of all discrimination.
But, i feel, the author has been highly idealistic, that’s far away from the ground realities. As he said, the history had been a great teacher, but he too failed as a student in this post. Because, he completely ignored the history of the world, and bypassed important topics.
I do not understand How can we learn from the history by ignoring it. Let alone history… how can we understand anything by ignoring it?
These are questions that are never answered in any of the discussions..
Is Divisions Causing Violence:
Next coming to the other important point the author dealt with is the divisions as “hindus vs muslims”, maharashtrians, tamilians etc. He expressed his disgust that people were divided based on numerous identities that is creating violence and hatred.
I should say, this is yet another idealism far away from the reality. Without understanding how and why those divisions existed, and without understanding how these differences are causing violence, he has simply dejected over it.
If we want to get disgusted, there are virtually numerous things in this worlds. Will it solve anything? Will running away from all these issues solve the core problem?
We do not know the solution.. because we do not have the right understanding of the problem..
Overview of the discussions.
I am now focussing on the core aspect of the discussion.. ie, learning from our history.
Venkat started with his comment, that prior to coming of britishers, there were no such divisions as it existed today. and that concept of minorites and regional identities are british creation.
The post author “Abdul” acknowledged the fact that many of the today’s problems was british creation.
But, the discussion heated up when sukumar commented that caste system was the most discriminatory system in the world, and that vaishnavism and jainism killed each other.
The point he was about to highlight was that india was no greater than british, and in one way, he tried to absolve britishers of india’s current problems.
I will come to this point later on.
Then came vamsi commenting about caste system as systematic discrimination for thousands of years.
This is the point, where i intervened, and placed my counter points… rather sarcastically..
My core point is that there is no proper documented history of Caste system, and that its totally baseless, to attribute current problems of caste system as existing for thousands of years. In short, this baseless allegations had no substantiation.. since sukumar, vamsi and others often ask for proof, and substantiation, even for histories well documented by the perpetuators, i just countered them asking for substantiation for their allegations against caste system.
I also made counter allegation about the plight of brahmins due to highly sensationalised and highly biased anti-brahminism, and that most of the brahmins migrated from southern districts of nagercoil and kanyakumari.
And came subba with his comments that what i said was false.. but he ignored my point that brahmins were cornered and discriminated by christians. He further threw allegations about Hindutva, and organisations like RSS, that they were disturbing peace, and that all others were living peaceful. Again a biased view.. but let me come to this later on..
He also had written a post in his blog commenting on Abdul’s post, but mostly alleging Hindu Organisations like VHP, BajrangDal etc.
Then vamsi further commented that that he was a brahmin, and he never faced any discrimination because he was a brahmin.. probably, he might have forgotten the naked discrimination of reservation, where when a brahmin student gets even high marks, he is denied a seat, just because, he was born in a brahmin family..
But logic here wont work.. only allegations work and most of the times, the discussion ends with allegations and counter allegations..
Ok.. let me come to the core important point he referred.. he mentioned about karanam in Andhra, and how NTR abolished, because of which brahmins suffered..
I replied that even that abolition of karanam itself is a discriminatory thing, ..
But again vamsi replied that why should tax payers money be used to fund a hereditary post.. and why is the revenue department for?
This is another important point to ponder on, which i would come later on..
And finally came sukumar, stating that i am repeating what is said earlier (which i did because of repeated allegations in the earlier comments), and requesting me to post my views in my own blog… i really admire at the extreme politenes at which he handle issues, which i am trying to learn for long time, with little success…
FIne.. i stopped commenting after that, and hence writing this post as a reply to many of the comments there.
How do we Learn History?
Before i start my own points, let me dwell on how i approach this problem.
1. We cannot bring peace by ignoring problems. Running away from issues, or disgusting on the issues will only further complicate, as we do not know how to respond when the same issue happens again..
The numerous bomb blasts is just one example.. will deal with it later on..
2. Every man is always associated with identities. Its whether national, or regional or societal.. a man/woman always feel secured when living under the identity. But, the core problem is how one uses the identity to establish himself.
The post author abdul has written about rising above all identities.. but, even then, we cannot escape from the identity of human.. and this idealism, could not accomodate other living beings, because there is no explanation on the fact that there were lakhs (may be crores) of bulls/sheeps, butchered for the daily food of humans.. this is in sharp contrast to the true philosophical greatness of indian sages, where samy mahavir took care to not injure even an ant.. this is the true love towards all living beings, not the one exhibited by the pseudo secular journalists of india.. for them, only the lives they like or confirm to the ideals are equal..
3. How we perceive our history is very important, in understanding it.. If we have wrong perception, we end up in wrong understanding..
In one way, there is no accurate perception of history.. because, perception itself is a vague concept.. there can be only accurate data.. but not accurate interpretation, or accurate perception..
In this sense, i could say, that there can be only positive or negative perception of our history..
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So, having said the above, the next important questions is How do we learn our history?
I think, i had already written too much in this post.. i will continue with part-2 of this article later on..
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